what happened to paul in the province of asia

ACTS of the APOSTLES
With people, places, definitions, map ......

Map - Paul'southward Third Missionary Journeying, returning to Asia Pocket-size and Greece c AD53-58

Map Fundamental: one. Paul's 3rd Journeying every bit recorded in the Acts of the Apostles. As well in text in [red square brackets]

PAUL STARTS HIS THIRD Journeying; APOLLOS ARRIVES IN EPHESUS; HE IS TAUGHT Past PRISCILLA & AQUILA, AND CROSSES TO ACHAIA

Acts 18:23b-28 - (Later on spending some time in Syrian Antioch [1] , Paul starts on his 3rd Missionary Journeying, and ....) proceeded to visit systematically throughout Galatia [two] and Phyrgia [iii] (2 large areas in which Paul must have spent quite a few months) , putting new heart into all the disciples as he went.

Apollos speaks powerfully at Ephesus and Corinth

At present a Jew chosen Apollos, a native of Alexandria and a gifted speaker, well-versed in the scriptures, arrived at Ephesus. He had been instructed in the way of the Lord, and he spoke with burning zeal, teaching the facts about Jesus faithfully, fifty-fifty though he only knew the baptism of John (the Baptist) . This man began to speak with peachy disrespect in the synagogue. but when Priscilla and Aquila heard him they took him bated and explained the Way of God to him more accurately. Then as he wanted to cantankerous into Achaia (and the urban center of Corinth) , the brothers gave him every encouragement and wrote a letter to the disciples there, asking them to make him welcome. On his inflow he proved a source of great force to those who believed through grace, for by his powerful arguments he publicly refuted the Jews, quoting from the scriptures to testify that Jesus is Christ.

Apollos - Later Priscilla and Aquila had taught him more than nearly Christ's Gospel, Apollos moved from Ephesus to Corinth (Acts 19:1). As an eloquent and persuasive preacher, he apparently made such an impact on the Corinthian Christians, they split into factions - some for Paul, others for Apollos or Cephas (the apostle Peter). Some even for Christ! Later in Paul's Third Journey, c AD56/57, Apollos was back in Ephesus working with Paul, who dealt with these splits in his First Letter to the Corinthians (one:12; iii:4-6). At the end of the Letter (16:12), Paul tells them that Apollos volition return to Corinth as shortly every bit "God wills". According to tradition Apollos became the first bishop of Corinth.

Ten years later in c AD66, Apollos is in Crete with Titus, and about to leave on another journey (Titus 3:13).

PAUL REACHES EPHESUS AND STAYS FOR About THREE YEARS

Ephesus - South of modernistic Izmir or Smyrna in Western Turkey, and at that time capital of the Roman province of Asia. One of the three greatest cities of the eastern Mediterranean with a population of perhaps 250,000 - the other two being Alexandria in Egypt and Syrian Antioch, Ephesus was an of import port with good access to the interior of Asia Small. As a centre for the worship of Artemis or Diana - the Asian goddess of fertility, her temple was i of the seven wonders of the aboriginal world. The great theatre could concur 25,000 people:

Acts 19:1-22 - While Apollos was in Corinth Paul journeyed through the upper parts of the land (the high inland plateau of Asia Pocket-sized) and arrived at Ephesus [4] (on the declension) . There he discovered some disciples, and he asked them, ....

- In Acts nineteen:2b-5 post-obit, Paul baptises a number of Christian disciples in the Holy Spirit:

(Verse 2b starts ....) "Did you receive the Holy Spirit when you believed?"

"No", they replied, "we accept never even heard that at that place is a Holy Spirit."

"Well and then, how were yous baptised?" asked Paul.

"We were baptised with John (the Baptist) 's baptism," they replied.

"John's baptism was a baptism to bear witness a change of center," Paul explained, "but he ever told the people that they must believe in the one who should come after him, that is, in Jesus."

When these men heard this they were baptised in the name of the Lord Jesus, (Verse 6 continues ....) , and and then, when Paul had laid his hands on them, the Holy Spirit came upon them and they began to speak with tongues and the inspiration of prophets. (There were about twelve of them in all.)

Paul'southward two-year ministry at Ephesus

Then Paul made his way into the synagogue in that location and for iii months he spoke with the utmost confidence, using both argument and persuasion as he talked of the kingdom of God. Just when some of them hardened in their mental attitude towards the message and refused to believe it, and, what is more than, spoke offensively virtually the Mode (of Jesus Christ) in public, Paul left them, and withdrew his disciples, and held daily discussions in the lecture-hall of Tyrannus (a philosopher or teacher in Ephesus) . He connected this practice for 2 years (... Paul's longest recorded stay in any one location during his three Missionary Journeys) , so that all who lived in Asia (not but Ephesus, but the surrounding country) , both Greeks and Jews, could hear the Lord'due south message. God gave most unusual demonstrations of power through Paul's hands, then much so that people took to the sick any handkerchiefs or small-clothes which had been in contact with his trunk, and they were cured of their diseases and their evil spirits left them.

The violence of evil and the ability of the "name"

But there were some itinerant Jewish exorcists who attempted to invoke the proper name of the Lord Jesus when dealing with those who had evil spirits. They would say, "I control you in the name of Jesus whom Paul preaches." Vii brothers, sons of a primary priest chosen Sceva, were engaged in this practice on one occasion, when the evil spirit answered, "Jesus I know, and I am acquainted with Paul, but who on globe are yous?" And the man in whom the evil spirit was living sprang at them and over-powered them all with such violence that they rushed out of that business firm wounded, with their dress torn off their backs. This incident became known to all the Jews and Greeks who were living in Ephesus, and a nifty sense of awe came over them all, while the name of the Lord Jesus became highly respected. Many of those who had professed their faith began openly to admit their sometime practices. A number of those who had previously practised magic collected their books and burned them publicly. (They estimated the value of these books and found information technology to be no less than five thousand pounds - 50,000 drachma, a drachma being a 24-hour interval's wage; say �2-iii 1000000 sterling! ) In this way the Word of the Lord continued to grow irresistibly in power and influence.

- Towards the finish of his 3 year stay in Ephesus, Paul probably wrote his Get-go Letter to the church in Corinth. This and his Second Letter are introduced soon -

Paul speaks of his plans

Later these events Paul set his middle on going to Jerusalem by way of Republic of macedonia and Achaia, remarking, "After I take been in that location I must meet Rome as well."

And then he despatched to Republic of macedonia (the province that included the cities of Philippi and Thessalonica) ii of his assistants, Timothy and Erastus, while he himself stayed for a while in Asia.

Erastus - The proper name appears iii times in the New Attestation, and may all refer to the aforementioned homo:

(ane) This Erastus, who is in Ephesus at the end of Paul's long stay there. He now goes with Timothy to Republic of macedonia in advance of Paul. The visits to Republic of macedonia and on to Achaia (including Corinth) were probably to collect gifts for the church building in Jerusalem;

(ii) Erastus, town clerk of Corinth, included in Paul's greetings from the Christians in Corinth to the Romans, ane or two years afterwards in c AD57/58 (Romans sixteen:23);

(3) While Paul was in prison in Rome before his execution in c AD67, he notes that Erastus stayed on at Corinth (ii Timothy 4:20).

A Almost RIOT IN EPHESUS; PAUL LEAVES AND TRAVELS THROUGH MACEDONIA, AND SOUTH TO Hellenic republic

Acts nineteen:23-20:3a - Now information technology happened about this time that a dandy mayhem arose apropos the Way (of Jesus Christ) . A man by the proper noun of Demetrius, a silversmith who made silver shrines for Diana, provided considerable concern for his craftsmen. ....

Demetrius - The name appears twice in the New Attestation:

(1) This Demetrius, the silversmith of Ephesus;

(two) Another Demetrius, commended in the Third Letter of John sent from Ephesus to Gaius towards the end of the 1st century (3 John 12) -

.... He (Demetrius) gathered these men together with workers in similar trades and spoke to them, "Men," he said, "you all realise how our prosperity depends on this particular work. If you use your eyes and ears you as well know that not only in Ephesus simply practically throughout (the province of) Asia this human being Paul has succeeded in irresolute the minds of a neat number of people past telling them that gods made by human hands are not gods at all. At present the danger is not only that this trade of ours might fall into disrepute, but too that the temple of the dandy goddess Diana herself might come to be lightly regarded. There is a farther danger, that her actual majesty might be degraded, she who the whole of Asia, and indeed the whole world, worships!"

When they heard this they were furiously angry, and shouted, "Great is Diana of the Ephesians!"

Soon the whole city was in an uproar, and on a common impulse the people rushed into the theatre dragging with them Gaius and Aristarchus, two Macedonians who were Paul'south travelling companions. ....

Gaius - The name appears five times, referring to iii or four different men:

(1) Gaius, hither linked with Aristarchus as a fellow Macedonian;

(2) Gaius from Derbe, one of Paul's companions taking gifts to Jerusalem a few months later. On that occasion, Aristarchus is non linked with this Gaius, but with Secundus as the "2 Thessalonians" (Acts 20:four).

If, as in some ancient texts, Doberus in Macedonia should be read for Derbe (in Asia Pocket-sized), so they may exist the same man;

(3) Gaius, whom Paul remembers baptising in Corinth four or v years earlier as he writes his Commencement Alphabetic character to the Corinthians (1:xiv);

(4) Gaius, Paul's host in Corinth, included in the greetings from Corinth to the church in Rome (Romans 16:23).

Gaius (3) and (4) are probably the same man;

(5) Gaius who receives the Third Alphabetic character from John. A rich homo who lived in the Ephesus area towards the end of the century (3 John 1);

Aristarchus - Before long in Acts, Aristarchus is 1 of Paul's companions travelling to Jerusalem with him (Acts 20:4). Two or iii years afterward he is again a companion of Paul in the chancy voyage to Rome (Acts 27:2). He presumably stayed with Paul in prison house, as he is included in the greetings to the church building at Colossae (Colossians iv:ten) and to Philemon (verse 24) -

.... Paul himself wanted to go in amid the crowd, but the disciples would not allow him. Moreover, some high-ranking officials who were Paul's friends sent to him begging him not to hazard himself in the theatre. Meanwhile some were shouting ane thing and some another, and the whole assembly was at sixes and sevens, for most of them had no idea why they had come together at all. A man called Alexander whom the Jews put forward was pushed into the forefront of the crowd, and at that place, subsequently making a gesture with his hand, he tried to brand a spoken language of defence to the people. but as soon as they realised that he was a Jew they shouted every bit 1 man for about two hours, "Great is Diana of the Ephesians!"

Public authorisation intervenes

But when the town clerk had finally quietened the crowd, he said, "Gentlemen of Ephesus, who in the world could be ignorant of the fact that our city of Ephesus is temple-guardian of the dandy Diana and of the image which brutal downward (possibly an ancient meteorite) from Jupiter himself? These are undeniable facts and it is your plain duty to remain calm and do nothing which yous might afterwards regret. For you have brought these men forward, though they are neither plunderers of the temple, nor accept they uttered whatever blasphemy against our goddess. If Demetrius and his fellow-craftsmen have a accuse to bring against anyone, well, the courts are open and at that place are magistrates; let them take legal action. But if you require anything beyond that and so it must be resolved in the regular assembly. For all of u.s.a. are in danger of being charged with rioting over today's events peculiarly as nosotros have no real alibi to offer for this mayhem."

And with these words he dismissed the associates.

Paul departs on his second journey to Europe

(Chapter xx ......) After this disturbance had died down, Paul sent for the disciples and later on speaking encouragingly said good-bye to them, and went on his way to Republic of macedonia [5] . Every bit he fabricated his way through these districts ....

- of Macedonia, Paul probably wrote his 2d Letter of the alphabet to the Corinthians after Titus' return from that city (ii Corinthians vii:5-7);

- Assuming the Letter to the Galatians was written to the churches of north Galatia, Paul might have written information technology around this time during his journeying through Macedonia, or later in Hellenic republic -

........ he spoke many heartening words to the people and so went on to Greece [6] (including Corinth) , where he stayed for three months.

- During his stay in Corinth, Paul is believed to accept written his Letter to the already established church building at Rome;

- According to his Letter to the Romans (15:nineteen), either on his way from Republic of macedonia or during his three months stay in Greece, Paul led or organised a mission to Illyricum (Dalmatia) - the area of the old Yugoslavia.

The two Letters to the Corinthians, Galatians, and Romans are now introduced. In the New Testament, these four actually come up together equally the longest of Paul'south letters, only in the gild Romans, 1 and 2 Corinthians, Galatians.

They can also be grouped together every bit the so-chosen "soteriological" letters (from the Greek for "saviour" and "salvation") as Paul argues in them that the death of Jesus is all that mankind needs to discover salvation and to be restored to fellowship with God. It is no wonder these letters, particularly Romans, can be so difficult to understand, and yet take such a profound impact on men and women throughout the ages.

PAUL RETURNS FROM GREECE THROUGH Republic of macedonia; HE CROSSES TO TROAS AND PREACHES In that location

Acts twenty:3b-12 - Then (after staying in Hellenic republic and Corinth for three months ...) when he was on the point of setting canvass for Syria the Jews made a farther plot against him and he decided to make his way back (past land) through Macedonia [7] . His companions on the journey were Sopater a Beroean, the son of Pyrrhus ....

Sopater - Sopater may be the Jewish Christian Sosipater, included in Paul'due south greetings in his Letter of the alphabet to the Romans (sixteen:21), especially as this Letter of the alphabet was probably sent from Corinth soon earlier this journeying back to Jerusalem -

.... two Thessalonians, Aristarchus and Secundus ....

Secundus - Aristarchus has already been introduced. Secundus, too from Thessalonica is non heard of over again in the New Testament -

.... Gaius from Derbe ....

Gaius - One of three or iv men of this name in the New Testament. If the town of Derbe was really Doberus in Macedonia as some manuscripts show, then this Gaius is the aforementioned man attacked in Ephesus during the near-anarchism (Acts 19:29) -

.... Timothy, and two Asians, Tychicus ....

Tychicus - Three years after, Paul is in prison in Rome, c AD61-63, and writes the Letters to the Ephesians, the Colossians, and to Philemon for delivery by Tychicus. In Ephesians six:21 and Colossians iv:7, Paul commends him highly. In Colossians 4:ix nosotros learn Tychicus is taking Onesimus the escaped slave, and subject of the Letter of the alphabet to Philemon dorsum to Colossae.

By c AD66, Paul is planning to send Tychicus from Republic of macedonia or Ephesus to bring together Titus in Crete (Titus 3:12). Then in c AD67 as Paul prepares to die in Rome, he sends Tychicus back to his home-boondocks of Ephesus (2 Timothy iv:12) -

....and Trophimus ....

Trophimus - On reaching Jerusalem, Trophimus is held partly responsible for the abort of Paul. Recognized in the city with Paul, the assumption is made that Trophimus, a Gentile from Ephesus has entered the Temple expanse (Acts 21:29), an offence punishable by death. The just other mention of him is in the Second Letter to Timothy (4:20), when Paul writes that he left the sick Trophimus in Miletus. Past tradition, Trophimus was martyred in Rome in c AD67 during the persecutions of Nero.

These companions include representatives of various churches taking gifts to Jerusalem - Sopater from the town of Berea, Aristarchus & Secundus from Thessalonica, Gaius from Derbe (or possibly Doberus in Macedonia), and Tychicus & Trophimus from Ephesus. There are no representatives from Corinth or Philippi - perhaps Luke represented Philippi equally he appears to have lived there for some years.

- The following verses include the second of iv "Nosotros" sections (Acts 20:five-15), in which Luke, the author of Acts apparently gives an eye-witness account:

 ..... This party proceeded to Troas to await us there while we sailed from Philippi [8] after the days of unleavened bread. and joined them 5 days later at Troas [ix] , where nosotros spent a week.

Paul'south enthusiasm leads to an accident

 On the first 24-hour interval of the calendar week, when nosotros were assembled for the breaking of bread, Paul, since he intended to leave on the following solar day, began to speak to them and prolonged his address until almost midnight. There were a great many lamps called-for in the upper room where we met, and a boyfriend chosen Eutychus who was sitting on the window-sill fell comatose as Paul's address became longer and longer. Finally, completely overcome by sleep, he cruel to the footing from the third storey and was picked up as dead. Just Paul went down, aptitude over him and property him gently in his arms, said, "Don't be alarmed; he is still alive."

Then he went upstairs again and, when they had cleaved bread and eaten, continued a long earnest talk with them until daybreak, and so finally departed. As for the boy (Eutychus) , they took him dwelling house live, feeling immeasurably relieved.

PAUL GOES OVERLAND TO ASSOS, AND SAILS TO MILETUS. In that location HE MEETS THE ELDERS FROM EPHESUS

Acts twenty:13-18a - Meanwhile we had gone aboard the send and sailed on ahead for Assos, intending to pick up Paul in that location, for that was the arrangement he had made, since he himself had planned to become overland. When he met usa on our arrival at Assos [10] (Map 21) we took him aboard and went on to Mitylene [eleven] . We sailed from there and arrived off the declension of Chios [12] the next solar day. On the day following we crossed to Samos [13] , and the twenty-four hour period later that we reached Miletus [14] . (Terminate of the second "We" section. Verse 16 continues ....) For Paul had decided to sail past Ephesus with the idea of spending as little time as possible in Asia. He hoped, if it should prove possible, to attain Jerusalem in fourth dimension for the twenty-four hours of Pentecost.

Paul's moving cheerio bulletin to the elders of Ephesus

At Miletus he sent to Ephesus to summon the elders of the Church. On their arrival he addressed them in these words:

PAUL'S FAREWELL TO THE ELDERS OF EPHESUS

- As Paul sails from Macedonia for Palestine, he by-passes Ephesus, merely calls in at Miletus. From there he summons the elders of Ephesus. On their arrival, Paul talks virtually his mission to both the Jews and Greeks in the province of Asia. He knows that if he continues on to Jerusalem, he will be persecuted, merely must terminate the ministry given to him by Jesus Christ. He warns them against the ascension of false teachers:

Acts 20:18b-35 - "I am sure you know how I have lived amongst you ever since I showtime set foot in Asia (in Asia Minor) . You know how I served the Lord virtually humbly and what tears I have shed over the trials that accept come to me through the plots of the Jews. You lot know I accept never shrunk from telling you anything that was for your good, nor from pedagogy you in public or in your ain homes. On the contrary I have most emphatically urged upon both Jews and Greeks repentance towards God and faith in our Lord Jesus. And now here I am, compelled past the Spirit to become to Jerusalem. I do non know what may happen to me there, except that the Holy Spirit warns me that imprisonment and persecution look me in every city that I visit. Merely frankly I do not consider my own life valuable to me so long as I tin finish my course and complete the ministry which the Lord Jesus has given me in declaring the practiced news of the grace of God. Now I know well enough that not one of you among whom I take moved equally I preached the kingdom of God will ever run into my confront again

... co-ordinate to the "Pastoral Letters", Paul probably did revisit Ephesus, c AD66. Possibly referred to in his Starting time Letter to Timothy 3:xiv ....

That is why I must tell you solemnly today that my conscience is clear as far equally any of y'all is concerned, for I have never shrunk from declaring to yous the complete will of God. Now exist on your guard for yourselves and for every flock of which the Holy Spirit has made you lot guardians - you lot are to be shepherds to the Church of God, which he won at the cost of his own blood. I know that subsequently my difference cruel wolves (false teachers) will come up in among you without mercy for the flock. Yes, and even amid you men will arise speaking perversions of the truth, trying to draw away the disciples and make them followers of themselves. This is why I tell you to go on on the alert, remembering that for three years (during Paul's stay in Ephesus and Asia earlier in his Third Journey, Acts 19:1-twenty:1) I never failed night and twenty-four hour period to warn every 1 of yous, even with tears in my eyes. Now I commend you lot to the Lord and to the message of his grace which can build you up and give you your identify among all those who are consecrated to God. I have never coveted anybody'southward gold or silvery or clothing. You know well plenty that these easily of mine have provided for my own needs and for those of my companions. In everything I take shown you that by such hard piece of work, nosotros must help the weak and must call back the words of the Lord Jesus when he said, 'To requite is happier than to receive'."

Acts 20:36-38 - With these words he knelt downwards with them all and prayed. All of them were in tears, and throwing their arms round Paul's neck they kissed him affectionately. What saddened them most of all was his proverb that they would never see his face up gain. And they went with him down to the ship.

THE VOYAGE TO PALESTINE; PAUL IS WARNED AT CAESAREA Not TO CONTINUE; HE CARRIES ON TO JERUSALEM

Acts 21:1-15 - The third of Luke'south iv "We" sections (Acts 21:one-eighteen), are included here in Part 32.34 and the following Part 32.35:

When we had finally said farewell to them (the elders of Ephesus) we set sail, running a straight grade to Cos [15] , and the next twenty-four hours we went to Rhodes [16] and from there to Patara [17] . Hither we found a ship bound for Phoenicia, and we went aboard her and prepare canvass. After sighting Cyprus [xviii] and leaving it on our left nosotros sailed to Syria and put in at Tyre [19] , since that was where the ship was to discharge her cargo. We sought out the disciples in that location ( perhaps including the Syrophoenician adult female whose daughter was healed by Jesus all those years before) and stayed with them for a week. They felt led by the (Holy) Spirit over again and once again to warn Paul not to get upwardly to Jerusalem. Only when our fourth dimension was upwardly nosotros left there and continued our journeying. They all came out to run across u.s. off, bringing their wives and children with them, accompanying us till we were outside the city. So kneeling downwardly on the beach we prayed and said adept-adieu to each other. And so we went aboard the transport while the disciples went back home. We sailed away from Tyre and arrived at Ptolemais [20] . We greeted the brothers there and stayed with them for just one day. On the post-obit 24-hour interval we left and proceeded to Caesarea [21] and there we went to stay at the business firm of Philip the evangelist (previously associated with Samaria and the Ethiopian eunuch - Acts affiliate viii) , 1 of the 7 deacons. He had four unmarried daughters, all of whom spoke by the Spirit of God. During our stay at that place of several days a prophet by the name of Agabus came downward from Judea (25 years earlier, he had prophesied a major famine - Acts 11:28) . When he came to see usa he took Paul's girdle and used information technology to tie his own hands and anxiety together, saying, "The Holy Spirit says this: the man to whom this girdle belongs will exist bound similar this by the Jews in Jerusalem and handed over to the Gentiles!"

We all warn Paul, only he is immovable

When we heard him say this, we and the people there begged Paul non to become upward to Jerusalem. Then Paul answered us, "What practice you mean by unnerving me with all your tears? I am perfectly prepared non only to be jump simply to die in Jerusalem for the sake of the proper name of the Lord Jesus."

Since he could not exist dissuaded all we could do was to say, "May the Lord's will be done," and hold our tongues.

Paul is warmly welcomed at showtime

Afterwards this we made our preparations and went up to Jerusalem [22] .

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Source: https://www.ccel.org/bible/phillips/CPn05Acts18.htm